ICQ Essay -- Communication Technology Computers Essays

ICQ "Uh oh!" At the familiar, high-pitched voice, my head snaps up from the assignment I am completing half-heartedly and turns to my computer screen. My hand has already moved unconsciously towards the computer's mouse, even before my eyes even make contact with the screen. Sure enough, the sound indicated that a message awaits me, and I double-click on the flashing yellow icon in the bottom right corner of my screen. For almost an hour now, I have been engaged in this "conversation" over ICQ, an Internet-chat program, with a high school friend who currently attends another university. I am also chatting simultaneously with four other friends about separate topics. Ever since coming to college, ICQ and email have become my primary methods of keeping in contact with, leaving messages for, and having discussions with my friends. When I meet a person, the first means for establishing future contact is no longer "What is your phone number?" but rather, "What is your email address?" which is closely followed by "Do you have ICQ?" Electronic communication media are not only convenient, but they are economical and allow instantaneous contact. If I initiate an ICQ Chat with one of my friends, I can even save it as a file and replay the conversation with every detail, including the misspellings and corrections. Information technology has boomed in the last ten years or so. We seem to have landed in the middle of a completely networked world without quite knowing how we got there. Distance no longer inhibits communication, and we have become a world that is better connected. Or have we? My freshman year college roommate spent his entire freshman year ICQ-ing, IM-ing (i.e. Instant Messenger, America... ... Perhaps driving to the store, picking out groceries, and getting into an argument with the checkout person will do us more good than the half hour we save by grocery shopping through HomeRuns.com. A little over a week ago, when a virus wiped out my computer, I lost network access in my room. I dreaded the inconveniences I would face before getting my computer fixed. No more ICQ, no more instant email. For a two weeks now, I have needed to check my email in a friend's room, read a newspaper to find out the news and the weather instead of checking cnn.com, and make phone calls in order to locate people instead of ICQing them. As I evaluate these two Internet-less weeks, however, I find that I have had more intellectually stimulating conversations in this week than I have had in the previous month. Who knows? I may resist the desire to fix the connection.

The Impact on Americanization Process

The impact on Americanization process involves enormous movements of people across oceans and continents bringing different cultures into contact and sometimes into conflict (DuBois & Dumenil, 2009 p. 391). They all searched for better lives and more freedom. Native Americans and poor immigrants were pushed aside by continuing the westward expansion (DuBois & Dumenil, 2009 p. 391). Parents and tribal leaders protested the brutality of this coercive Americanization but they were no way to stop it (DuBois & Dumenil, 2009 p. 394). Some Native American women earned English and other skills in the boarding school programs they had. Some got jobs and worked for reservation agencies and became teachers. For example, Susan la Flesche became the first white trained Native woman physician. She was also the first person to receive federal aid for education. Sussette la Flesche was a writer and speaker on behalf of Indian causes (DuBoise & Dumenil, 2009 p. 395). Americanization program became harsher especially during WWI. I believe this is why some women resisted and other supported. Immigrant mothers and daughters confronted America very differently (DuBois & Dumenil, 2009 p. 408). Young immigrant women did domestic labor and factory work. Mexicans, Germans, Polish met the demand for servants. Most of these young workers lived with parents or relatives and had to give the earnings to them. Immigrant mothers had responsibility to preserve the way to become Americanize themselves and their families. They cooked traditional foods and followed religious beliefs while the husbands made a family living (DuBois & Dumenil, 2009 p. 410). The immigrant’s journey women had many obstacles during their journey. It took ten to twenty days to cross and it was in unhealthy conditions as well. I could imagine women that were pregnant or with little ones and how hard it was. I am Hispanic I have seen many immigrants’ women trying to cross and some don’t even survive now days. It is hard and some get abused on the way in crossing. I guess many things haven’t changed but it is better than before. In conclusion Native American women had it hard. I believe African American women had it the worse. Boarding schools helped many along the way.

Biography of Antonio de Montesinos, Dominican Friar

Biography of Antonio de Montesinos, Dominican Friar Antonio de Montesinos (?–1545) was a Dominican friar, attached to the Spanish conquest of the Americas and one of the earliest of the Dominican arrivals in the New World. He is best remembered for a sermon delivered on December 4, 1511, in which he delivered a blistering attack on the colonists who had enslaved the people of the Caribbean. For his efforts, he was run out of Hispaniola, but he and his fellow Dominicans were eventually able to convince the King of the moral correctness of their point of view, thus paving the way for later laws which protected native rights in Spanish lands. Fast Facts: Known For: Inciting the Spanish in Haiti to give up enslaving the native peopleBorn: unknownParents: unknownDied: ca 1545, West IndiesEducation: University of SalamancaPublished Works: Informatio juridica in Indorum defensionemNotable Quote: Are these not men? Have they not rational souls? Are you not bound to love them as you love yourself? Early Life Very little is known about Antonio de Montesinos before his famous sermon. He likely studied at the University of Salamanca before electing to join the Dominican order. In August 1510, he was one of the first six Dominican friars to arrive in the New World, landing on the island of Hispaniola, today politically divided between Haiti and the Dominican Republic. More clergy would follow the following year, and by 1511, there were about 20 Dominican friars in Santo Domingo. These particular Dominicans were from a reformist sect, and they were appalled at what they saw. By the time the Dominicans arrived on the Island of Hispaniola, the native population had been decimated and was in serious decline. All of the native leaders had been killed, and the remaining indigenous people were given away as slaves to colonists. A nobleman arriving with his wife could expect to be given 80 native slaves: a soldier could expect 60. Governor Diego Columbus (son of Christopher) authorized slaving raids on neighboring islands, and African slaves had been brought in to work the mines. The slaves, living in misery and struggling with new diseases, languages, and culture, died by the score. The colonists, oddly, seemed almost oblivious to this ghastly scene. The Sermon On December 4, 1511, Montesinos announced that the topic of his sermon would be based on Matthew 3,3: â€Å"I am a voice crying in the wilderness.† To a packed house, Montesinos ranted about the horrors he had seen. â€Å"Tell me, by what right or by what interpretation of justice do you keep these Indians in such a cruel and horrible servitude? By what authority have you waged such detestable wars against people who were once living so quietly and peacefully in their own land?† Montesinos continued, implying that the souls of any and all who owned slaves on Hispaniola were damned. The colonists were stunned and outraged. Governor Columbus, responding to the petitions of the colonists, asked the Dominicans to punish Montesinos and retract all that he had said. The Dominicans refused and took things even further, informing Columbus that Montesinos spoke for all of them. The next week, Montesinos spoke again, and many settlers turned out, expecting him to apologize. Instead, he re-stated what he had before, and further informed the colonists that he and his fellow Dominicans would no longer hear confessions of slave-holding colonists, any more than they would those of highway robbers. The Hispaniola Dominicans were (gently) rebuked by the head of their order in Spain, but continued to hold fast to their principles. Finally, King Fernando had to settle the matter. Montesinos traveled to Spain with Franciscan friar Alonso de Espinal, who represented the pro-slavery point of view. Fernando allowed Montesinos to speak freely and was aghast at what he heard. He summoned a group of theologians and legal experts to consider the matter, and they met several times in 1512. The end results of these meetings were the 1512 Laws of Burgos, which guaranteed certain basic rights to New World natives living in Spanish lands. Montesinos defense of the Caribbean people was published in 1516 as Informatio juridica in Indorum defensionem. The Chiribichi Incident In 1513, the Dominicans persuaded King Fernando to allow them to go to the mainland to peacefully convert the natives there. Montesinos was supposed to lead the mission, but he became ill and the task fell to Francisco de Cà ³rdoba and a lay brother, Juan Garcà ©s. The Dominicans set up in the Chiribichi Valley in present-day Venezuela where they were well-received by local chieftain â€Å"Alonso† who had been baptized years before. According to the royal grant, slavers and settlers were to give the Dominicans a wide berth. A few months later, however, Gà ³mez de Ribera, a mid-level but well-connected colonial bureaucrat, went looking for slaves and plunder. He visited the settlement and invited â€Å"Alonso,† his wife and several more members of the tribe on board his ship. When the natives were on board, Ribera’s men raised anchor and set sail for Hispaniola, leaving the two bewildered missionaries behind with the enraged natives. Alonso and the others were split up and enslaved once Ribera returned to Santo Domingo. The two missionaries sent word that they were now hostages and would be killed if Alonso and the others were not returned. Montesinos led a frantic effort to track down and return Alonso and the others, but failed: after four months, the two missionaries were killed. Ribera, meanwhile, was protected by a relative, who happened to be an important judge. There was an inquest in regard to the incident and colonial officials reached the extremely bizarre conclusion that since the missionaries had been executed, the leaders of the tribe- i.e. Alonso and the others- were obviously hostiles and could therefore continue to be enslaved. In addition, it was said that the Dominicans were themselves at fault for being in such unsavory company in the first place. Exploits on the Mainland There is evidence to suggest that Montesinos accompanied the expedition of Lucas Vzquez de Ayllà ³n, which set out with some 600 colonists from Santo Domingo in 1526. They founded a settlement in present-day South Carolina named San Miguel de Guadalupe. The settlement lasted only three months, as many became ill and died and local natives repeatedly attacked them. When Vzquez died, the remaining colonists returned to Santo Domingo. In 1528, Montesinos went to Venezuela with a mission along with other Dominicans, and little more is known of the rest of his life except that, according to a note in the record of St. Stephen at Salamanca, he died in the West Indies as a martyr sometime around 1545. Legacy Although Montesinos led a long life in which he continually struggled for better conditions for New World natives, he will forever be known mostly for that one blistering sermon delivered in 1511. It was his courage in speaking out what many had been silently thinking that changed the course of indigenous rights in the Spanish territories. While he did not question the right of the Spanish government to expand their empire into the New World, or their means of doing so, he did accuse the colonists of abuse of power. In the short term, it failed to alleviate anything and won him fierce enemies. Ultimately, however, his sermon ignited a fierce debate over native rights, identity, and nature that was still raging one hundred years later. In the audience that day in 1511 was  Bartolomà © de Las Casas, himself a slaveholder at the time. The words of Montesinos were a revelation to him, and by 1514 he had divested himself of all of his slaves, believing that he would not go to heaven if he kept them. Las Casas eventually went on to become the great Defender of the Indians and did more than any man to ensure their fair treatment. Sources Brading, D. A. The First America: The Spanish Monarchy, Creole Patriots and the Liberal State, 1492–1867. Cambridge: Cambridge University Press, 1991.Castro, Daniel. Another Face of Empire: Bartolomà © de Las Casas, Indigenous Rights, and Eccleisastical Imperialism. Durham, North Carolina: Duke University Press, 2007.Hanke, Lewis. The Spanish Struggle for Justice in the Conquest of America. Franklin Classics, 2018 [1949]Thomas, Hugh. Rivers of Gold: The Rise of the Spanish Empire, from Columbus to Magellan. New York: Random House, 2003.Schroeder, Henry Joseph. Antonio Montesino. The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911.

Independent Variable Definition and Examples

Independent Variable Definition and Examples The two main variables in a science experiment are the independent variable and the dependent variable. Heres the definition on independent variable and a look at how its used: Key Takeaways: Independent Variable The independent variable is the factor that you purposely change or control in order to see what effect it has.The variable that responds to the change in the independent variable is called the dependent variable. It depends on the independent variable.The independent variable is graphed on the x-axis. Independent Variable Definition An independent variable is defines as the variable that is changed or controlled in a scientific experiment. It represents the cause or reason for an outcome.Independent variables are the variables that the experimenter changes to test their dependent variable. A change in the independent variable directly causes a change in the dependent variable. The effect on the dependent variable is measured and recorded. Common Misspellings: independant variable Independent Variable Examples A scientist is testing the effect of light and dark on the behavior of moths by turning a light on and off. The independent variable is the amount of light and the moths reaction is the dependent variable.In a study to determine the effect of temperature on plant pigmentation, the independent variable (cause) is the temperature, while the amount of pigment or color is the dependent variable (the effect). Graphing the Independent Variable When graphing data for an experiment, the independent variable is plotted on the x-axis, while the dependent variable is recorded on the y-axis. An easy way to keep the two variables straight is to use the acronym DRY MIX, which stands for: Dependent variable that Responds to change goes on the Y axisManipulated or Independent variable goes on the X axis Sources Dodge, Y. (2003). The Oxford Dictionary of Statistical Terms. OUP. ISBN 0-19-920613-9.Everitt, B. S. (2002). The Cambridge Dictionary of Statistics (2nd ed.). Cambridge UP. ISBN 0-521-81099-X.Gujarati, Damodar N.; Porter, Dawn C. (2009). Terminology and Notation. Basic Econometrics (5th international ed.). New York: McGraw-Hill. p. 21. ISBN 978-007-127625-2.

Quotes by Comedian and Actress Mae West

Quotes by Comedian and Actress Mae West Mae West was best known as a comedian and actress whose bawdy plays and movies were full of double entendres and attracted the attention of industry censors. Less well known is her role as writer in many productions. Her film career- mainly at Paramount in the 1930s- seemed to stop in 1943, but she returned in the 1970s for cult classic Myra Breckinridge and Sextette. Selected Mae West Quotations I believe in censorship. I made a fortune out of it. If I asked for a cup of coffee, someone would search for the double meaning. I wrote the story myself. Its all about a girl who lost her reputation but never missed it. When Im good, Im very good. When Im bad, Im better. Too much of a good thing can be wonderful. Its hard to be funny when you have to be clean. Im a woman of very few words, but lots of action. I generally avoid temptation unless I cant resist it. It isnt what I do, but how I do it. It isnt what I say, but how I say it, and how I look when I do it and say it. Ill try anything once, twice if I like it, three times to make sure. When choosing between two evils, I always like to try the one Ive never tried before. Marriage is a great institution, but Im not ready for an institution yet. I used to be Snow White, but I drifted. Why dont you come on up and see me sometime- when Ive got nothin on but the radio. Why dont you come up sometime and see me? Im home every evening. Come up. Ill tell your fortune. Ah, you can be had. Lifes just a merry-go-round. Come on up. You might get a brass ring. Shes the kind of girl who climbed the ladder of success wrong by wrong. When women go wrong, men go right after them. There are no good girls gone wrong, just bad girls found out. Is that a banana in your pocket, or are you just happy to see me? It is better to be looked over than overlooked. Keep a diary, and someday itll keep you. To err is human, but it feels divine. Love conquers all things except poverty and toothache. Ive been rich and Ive been poor. Believe me, rich is better. Sex is emotion in motion. Virtue has its own reward, but no sale at the box office. Those who are easily shocked should be shocked more often. I like my clothes to be tight enough to show Im a woman, but loose enough to show Im a lady. Youre never too old to become younger. I like restraint, if it doesnt go too far. Im the lady who works at Paramount all day... and Fox all night. I never worry about diets. The only carrots that interest me are the number you get in a diamond. A dame that knows the ropes isnt likely to get tied up. Love thy neighbor- and if he happens to be tall, debonair, and devastating, it will be that much easier. Its all right for a perfect stranger to kiss your hand as long as hes perfect. Its not the men in my life that count, its the life in my men. Every man I meet wants to protect me. I cant figure out what from. A man in the house is worth two in the street. A girl in the convertible is worth five in the phone book. A hard man is good to find. Ten men waiting for me at the door? Send one of them home, Im tired. Give a man a free hand and hell run it all over you. A man can be short and dumpy and getting bald but if he has fire, women will like him. An ounce of performance is worth pounds of promises. Dont keep a man guessing too long- hes sure to find the answer somewhere else. Look your best- who said love is blind? Flattery will get you everywhere. Ive been things and seen places. Im no angel, but Ive spread my wings a bit. The score never interested me, only the game. Men are my hobby. If I ever got married Id have to give it up. So many men... so little time. I only like two kinds of men- domestic and imported. I only have yes men around me. Who needs no men? Save a boyfriend for a rainy day- and another, in case it doesnt rain. Some men are all right in their place- if they only knew the right places! I like a man whos good, but not too good... for the good die young, and I hate a dead one. I feel like a million tonight. But one at a time. Men are easy to get but hard to keep. Men? Sure, Ive known lots of them. But I never found one I liked well enough to marry. Besides, Ive always been busy with my work. Marriage is a career in itself and to make a success of it youve got to keep working at it. So until I can give the proper amount of time to marriage, Ill stay single. His mother should have thrown him out and kept the stork. Hes the kind of man a woman would have to marry to get rid of. Dont marry a man to reform him. Thats what reform schools are for. Opportunity knocks for every man, but you have to give a woman a ring. It takes two to get one in trouble. Too many girls follow the line of least resistance, but a good line is hard to resist. Good women are no fun. The only good woman I can recall in history was  Betsy Ross. And all she ever made was a flag. Good sex is like good Bridge. If you dont have a good partner, youd better have a good hand. Diamonds is my career. When it comes to finances, remember that there are no withholding taxes on the wages of sin. No gold-digging for me. I take diamonds! We may be off the gold standard someday. You can do what you want, but saving love doesnt bring any interest. Any time you got nothing to do and lots of time to do it, come on up. Anything worth doing is worth doing slowly. Kiss and make up- but too much makeup has ruined many a kiss. Brains are an asset to the woman in love whos smart enough to hide em. Some women pick men to marry- and others pick them to pieces. Say what you want about long dresses, but they cover a multitude of shins. Let men see whats coming to them, and women will get whats coming to them. Cultivate your curves- they may be dangerous but they wont be avoided. I didnt discover curves; I only uncovered them. The curve is more powerful than the sword. Ive been in more laps than a napkin. Id like to see Paris before I die. Philadelphia will do. I see youre a man with ideals. I better be going before youve still got them. Women with pasts interest men because men hope that history will repeat itself. Dont ever make the same mistake twice, unless it pays. Right now I think censorship is necessary; the things theyre doing and saying in films right now just shouldnt be allowed. Theres no dignity anymore and I think thats very important. The best way to behave is to misbehave. You only live once, but if you do it right, once is enough. Quote collection assembled by Jone Johnson Lewis. Each quotation page in this collection and the entire collection  © Jone Johnson Lewis. This is an informal collection assembled over many years. I regret that I am not be able to provide the original source if it is not listed with the quote.

Answer question Essay Example | Topics and Well Written Essays - 500 words

Answer question - Essay Example ounterparts saw marriage as something coming from a divine power – that of a god-father and a goddess-mother who bless the union in marriage rituals and sexual intercourse. Lawler describes pagan marriage as â€Å"syncretistic† (Lawler: 8) or fusing two opposing meanings – that of both divine and human action. Fertility from human sexual intercourse is considered a divine blessing. 2. Discuss what you think about the story of Hosea and Gomer. Explain the understanding of God that is the basis of the pagan custom of â€Å"temple prostitution.† State how what Hosea said about the relationship between God and Israel differed from that pagan custom. Hosea followed God’s command to him to marry Gomer, a harlot who participated in sexual rituals in temples as re-enactment of the sexual intercourse between pagan god Baal and his wife and sister, Anat. Hosea’s marriage to Gomer mirrored the relationship between God and Israel because it was unconditional. Although Gomer was unfaithful to Hosea, he remained faithful to her and even bought her back when she was auctioned off to men. God’s love for Israel was the same. Even if Israel turned its back on God in favor of Baal, God still saved it from ruin. Pagan marriage is conditional and is open to divorce while marriage in Jewish tradition is supposed to be unconditional and does not approve of divorce. Anachronism means something that is not appropriate to the times. In this reading, it is reflected on two things: love and divorce. Hosea’s account of Gomer’s and Israel’s faithlessness not being reasons to turn away from them justifies the marriage covenant. Staying with them and remaining faithful is the true meaning of unconditional love. Marriage is a covenant that spouses should enter with loyalty, service and obedience. Love comes from divine covenant to human marriage, and Yahweh’s covenant fidelity to Israel should be emulated by all married couples. Thus, in Malachi’s book, Yahweh confirmed

Journals Essay Example | Topics and Well Written Essays - 1500 words - 1

Journals - Essay Example I also never talk about girls or certain topics. With this identity I think that there are certain topics that aren’t appropriate to talk about with my parents and it seems that they agree and don’t talk about certain things with me. Another identity I have is one I use with my roommate. My roommate is very confident and talks about girls and dates all the time. With him I act more like a male concerned with women and sports and typical guy things. We often discuss dates and ways to meet girls. We also argue about sports and things like that. There are certain topics I don’t talk about with my roommate, like the political issues I support. I am not sure his position on all of these things, so when we discuss things like this I purposely make my position vague and try to change the subject. I also don’t talk about books or certain television shows I like, as I know that he doesn’t have the same tastes and wouldn’t care about these things. Sometimes my identities come into conflict with each other. For instance, when my parents visited me and went out to eat with my roommate. The topics of discussion were greatly different than what we normally talk about as I had to balance the situation between my identity with my parents and my identity with my roommate. The situation made me realize that there are many faces we use in the world and how it’s not necessarily a bad thing. The question of what does it mean to be insane is very complex. Many people use the term in regular conversation, not actually meaning the person is crazy. However, when trying to determine if the person is actually legally crazy requires a number of different views. I believe that in large part whether a person is crazy or not is determined by what the society they are in thinks about them. It is possible for a person in one group of people to be considered normal, where other groups of people might think that they are crazy. For example, in Africa many places have made